From Obscurity to Reverence for Nazism and Russian Imperialism: Who Calls “Rasputin Putin”?

Alexander Dugin was seen as an “eccentric” and soon became a Russian “expert” close to power. In 2001, shortly after Vladimir Putin assumed the presidency of the Russian Federation, the “philosopher” had already established close relations with the presidential administration, intelligence services, the Russian armed forces and even the State Duma. [Parlamento russo]. to me North American website “The Bulwark”He even became an advisor to State Duma Speaker Gennady Seleznev and Putin’s chief advisor Sergei Glazyev. At this point, the Russian press, which was still relatively free, began to characterize the “Dogin Eurasianism” as a new ideology favored by the state.

The “Eurasian movement,” the doctrine that advocated resistance regarding “Atlantics,” influenced government officials, local media bodies, and members of the country’s secret and security services. By 2003, the movement became international and was present in 29 countries of Europe, America, the Middle East, as well as in the republics of the former Soviet Union. Its most active wing was the Eurasian Youth Union, which focused heavily on pro-Kremlin activism in Ukraine.

But who is Alexander Dugin anyway?

For more than 25 years, Alexander Dugin, nicknamed “Putin’s Mind” or even “Rasputin Putin”, has spoken about an eternal civil war between Russia and the West and about Russia’s fate in building a vast Eurasian empire, beginning with the “reconquest” of Ukraine. February 24 is a milestone predicted by the dissident “philosopher” and politician.

There is no concrete evidence that the 60-year-old has contact with Vladimir Putin, but the political influence of Alexander Dugin is undeniable, as is his closeness to the Russian ruling classes and elite, according to The Bulwark website. This controversial figure was interviewed by the Financial Times in Moscow several times and admitted that it had not been able to decipher the degree of Alexander Dugin’s involvement with Putin.

Fascism and witchcraft by Alexander Dugin

Alexander Dugin styled himself a fascist, although he is one of those who advocate that “real fascism has never been tried”. He tried to drop the label, but the ideology he claims hasn’t changed much. In a 2017 book on the rise of neo-nationalism in Russia, he was described as a “former dissident, propagandist, ‘lover’, poet, and guitarist who emerged from the bohemian and bohemian era of pre-perestroika in Moscow to become an intellectual agitator, lecturer at the War College.” and, finally, an agent of the Kremlin.

The obsession that had been present throughout his life was witchcraft. A video clip from 1195 shows a political dissident in Moscow praising the legacy of the wizard and mercenary Aleister Crowley through a poem. In his first appearance on Russian television in 1992, he was described as an “expert commentator” on a documentary exploring the esoteric secrets of the Third Reich, which he claimed he studied in the archives of the KGB.

Life and work.. about death

Although today he criticizes those he calls “Ukrainian Nazis,” he once wrote a poem that expressed the horrific appearance of an “Avatar,” which culminated in the “brilliant Himmler” exit from the grave. Later, Alexander Dugin denied the authorship of these verses, but the excerpt was already published on his website under a pseudonym that he already recognized as his own.

Alexander Dugin’s work also includes an article dating from 1997, which suggested that Russian serial killer Andrei Chikatilo, who killed more than 50 women and children between 1978 and 1990, should be considered a practitioner of Dionysian “mysteries”. The victim transcends the “metaphysical duality” and becomes one. Many statements were attributed to him about the joy of living in the “end of time”.

Many details of Dugin’s biography are also unknown due to deliberate obscurity. One theory defended is that the Russian philosopher’s father was a colonel or lieutenant in the GRU, the feared Soviet military intelligence agency, having used the position to facilitate access to military elites. However, investigator Anton Chekhovtsov claims that Alexander Dugin’s father was a Soviet, and later a Russian customs official. A Financial Times journalist who interviewed Dugin claimed that the opposition’s youthful political disposition and acts of defiance – which included his participation, at age 19, in a circle interested in mysticism with neo-fascist bent and meeting in secret – caused him to be the father. Transferred from the GRU to the Customs Service.

He was expelled from college for continuing controversial activities such as translating and publishing “Samizdat”. [método que contornava a censura soviética] From the mystical works of the Italian far-right thinker Julius Evola, Alexander Dugin came to work as a language teacher and translator. By 1988, he had already engaged in the “patriotic, anti-Zionist and anti-Semitic” movement called Memory, after he was expelled for his diabolical practices. He later traveled to Europe and began developing relationships with far-right figures such as the French Anti-Enlightenment author Alain de Benoist.

Defense of blood and earth

After the dissolution of the Soviet Union, Alexander Dugin became involved in various fringe groups that tried to synthesize the ideology of the far left and the far right. These movements included the National Bolshevik Party, which he co-founded with the poet Eduard Limonov. In a 1992 article, Alexander Dugin defended the term “red-brown”, which he said are “the natural colors of [nosso] Another article, from 1997, praised the rebirth of Russian neo-fascism, in colors of earth and blood.

When he ran for the Russian philosopher in the State Duma in 1995 for the Saint Petersburg region, he nevertheless won with less than 1% of the vote, despite an election campaign poster that promised: “Secrets will be revealed.”

The rise happened without the public realizing it. My ambiguous relations with the Russian army led him, during the 1990s, to become a professor at the Military Academy of the General Staff of the Russian Armed Forces.

With the 1997 work “Fundamentals of Geopolitics: The Geopolitical Future of Russia,” a 600-page bestseller, Alexander Dugin finally became a respected author and expert. The book soon became part of the curriculum at the General Staff Academy, other army and police academies, and some elite higher education institutions. Hoover Institution expert John B. Dunlop writes that “there is perhaps no other book published in post-communist Russia that has had an influence on Russian elites in the military, police, and foreign policy comparable” to Alexander Dugin’s work.

The author’s previous books have dealt with numerology and other mystical practices, esoteric orders, Freemasonry, and even topics such as the Knights Templar and the Rosary. In “Essentials of Geopolitics,” the philosopher made a more sober analysis and eschewed mysticism and metaphysics. However, the theme of the cosmic battle between good and evil was part of Dugin’s thesis, which postulated a fundamental antagonism between “land” and “sea”, or “Eurasian” and “Atlantic” civilizations, the latter being represented mainly by the United States and England, The first is Russia. The “spiritual struggle” advocated by the book was inspired, among other things, by Carl Schmidt, a prominent representative of German Nazism.

The political dissident who stirred much controversy emphasized the values ​​of land-based civilizations as those of tradition: “The hardness of the earth is culturally embodied in the solidity and stability of social traditions.” He then enumerated these values: community, faith, service, and individual submission to the group and authority. These were traditions that, according to Venkava, opposed the values ​​of maritime civilization: mobility, commerce, innovation, rationality, political freedom, and individualism. Or to put it more simply: Eurasia was positive and the West was negative.

Another central message of the book was that for Russia there were only two options: empire or failure. Alexander Dugin analyzed that Russian nationalism has a “global scope”, more connected with “space” than with blood ties. “Outside the empire, the Russians lose their identity and disappear as a nation.” The national educator’s view is that Russia’s destiny is to lead a Eurasian empire stretching “from Dublin.” [Irlanda] to Vladivostok [cidade russa junto à fronteira com a China e com a Coreia do Norte]”.

As The Bulwark notes in North America, in a country that was reeling, in an ‘unsuccessful’ transition to a market-based democracy and was dealing with the sudden loss of great-power status, it found the allure of imperial grandeur fertile ground. It presented itself as an empowering discourse for elites. military and political.

War Fears of Alexander Dugin

In his last known text, Alexander Dugin is concerned. The author fears that the Russian leadership will believe that it can declare victory after “keeping” Donets, Luhansk and Kherson in the hands of Russia, or perhaps after capturing the whole of “Novorussia”. [Nova Rússia, a união das intituladas Repúblicas Populares]but left the rest of Ukraine “under the power of the Nazis and globalists.”

The “master” insists that, for the time being, Russia cannot accept anything other than complete control of the whole of Ukraine, because “Christ needs it” and because leaving would mean “death, torture and genocide” of millions of Orthodox. Faithful. Drawing on one of his familiar themes, he says, “we will not become mere spectators, but participants in the Apocalypse.”

Leave a Comment